URTH |
From: Alex David Groce <Alex_Groce@gs246.sp.cs.cmu.edu> Subject: Re: (urth) Ziggurat spoilers, or "The good company you keep" Date: Fri, 21 Jan 2000 17:07:04 Hmmm... Yeah, I caught the Tamar reference--I hadn't thought of the daughter-of-the-future possibility--but this is a clone of a step-daughter if so, which IMO makes Emory considerably less responsible for incest than, say, Severian. I simply don't think the story presents things so as to suggest that the incest (with the daughters) is real. Yes, Emory kills the coyote--but acknowledges his own guilt, if you look closely. Certainly he's a <vastly> more ambiguously bad figure than Baldanders (not that Wolfe doesn't give even Baldanders his devil's due). It seems to me that Emory IS quite Weer-ish: they share a kind of curiosity that can lead them into error/disaster, yet also seems to serve as a redeeming element (consider a Weer who DIDN'T hunt for the treasure with Lois, or an Emory who said "hell, I'm not going back to my cabin with those crazies, let's find a motel, son"). Both have a kind of wisdom that they often seem unable to apply to themselves (note Weer's comment re: testifying about the abuse to the "good twin"--his reference here to God makes me have trouble seeing Emory as a cut-off-from-creation figure like Baldanders). Emory's certainly flawed, and his curiosity gets his son murdered, but he also seems to me to have a considerable amount of author sympathy (in this sense I disagree with Gardner Dozois' comments in the intro to whichever Year's Best SF he didn't print "The Ziggurat" in as well as with Swanwick--Wolfe hardly ever portrays a protagonist without massive, potentially deadly, flaws--but Emory has as much underlying author sympathy with him as, say, Number 5 or Weer, I think). In fact, I think one thing this story does is set up a situation where it seems to be a possibility of a "lone man defending his cabin against invaders" and then turns it inside-out--neither the man nor the invaders are purely evil or wrong--both are trapped by misunderstanding and human nature--but the end indicates that even in these cirumstances, after blood and pain, there may be a possibility for something else, even if that's ambiguous, too. "And ye shall know the truth, and the truth shall make you free." John 8:32 -- Alex David Groce (agroce+@cs.cmu.edu) Ph.D. Student, Carnegie Mellon University - Computer Science Department 8112 Wean Hall (412)-268-3066 http://www.cs.cmu.edu/~agroce *More Wolfe info & archive of this list at http://www.urth.net/urth/